Download A Clash of Empires: Turkey between Russian Bolshevism and by Bulent Gokay PDF

By Bulent Gokay

This ebook bargains with the aftermath of the ""Great Game"" - the protracted fight among Britain and Russia for impact within the center jap and relevant Asian lands that bordered the increasing Russian empire of the late-19th century. It covers a interval that was once an important within the sleek political historical past of the entire sector from Thrace to the Caucasus, displaying how an alliance among Turkish nationalism and Bolshevism compelled Britain to acknowledge that it didn't have the manpower and assets to consolidate the spoils of its victory after international struggle I. It additionally offers old history to the present geopolitical pursuits of either Turkey and Russia within the war-torn Caucasus.

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Various contributions to this debate from prominent scholars, such as Pierre Bourdieu (1977, 1998, 2001), Michel de Certeau (1988), Anthony Giddens (1979, 1991), and William H. Sewell Jr. (1992), all state that although articulated through the social the presence of agency can in fact not be seen as completely dependent upon particular configurations of the social (cf. Sahlins 1999: 409). Nor can agency as resistance be singled out or demarcated alongside other social acts by reserving its use to instances where these acts are performed in an explicitly political context (Mitchell 2007: 90).

In that regard Jackson shares the caution of Cruikshank and Rose regarding how to comprehend what agency is. But unlike Cruikshank and Rose, who see agency as the product of a particular THE MAKINGS AND MAKING OF CIVIL SOCIETY 29 form of governmentality, Jackson hails agency as that which makes humans human beings. However, in light of Cruikshank and Rose’s explorations of the genealogy of the modern self, existential phenomenology needs to be asked, I hold, why agency of all things is privileged as the hallmark of being human within this theoretical tradition?

Bilge preferred solcu when speaking of these. Moreover, Bilge dismissed a range of organizations as not samimi based on their perceived close relations with the state (devlet). I put this down to their different outlooks. Orhan saw himself as liberal, Bilge proudly spoke of herself as solcu. (Field notes, September 23, September 24, and September 27, 2005) The Production of Difference When I told people I met that I was studying civil society, the first question from them almost invariably aimed to uncover what part of civil society 34 REFRACTIONS OF CIVIL SOCIETY IN TURKEY I was in fact concerned with.

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